prevent any one, who shall have accurately observed them, from ever assuming what is false for what is true, and by which, with no effort of mind uselessly consumed, but always by degrees increasing science, a person will arrive at a true knowledge of all those things which he will be capable of knowing."—(Reg. ad direct. ingenii—Reg. iv.)
In accordance with this declaration, it is manifest that procedure by a Method is a fixed procedure, for it is a procedure according to rule. It is thus opposed to procedure by chance or at random.
Such procedure supposes, it is plain, the previous determination of some end which in thus proceeding we design, and exclusively design, to realize. Procedure by Method, as a procedure in accordance with certain rules, which we have laid down with a view to the realization of an end, is therefore a reflective procedure.
As a Method is thus a sum of precepts, the observance of which is calculated to enable us to realize a given end, it is plain that the kind and character of the precepts of which a method is the sum will be determined by the kind and character of its end: hence Methods will differ according to their ends. The character of philosophical Method will therefore be determined by the nature of the end of Philosophy.
Now, Philosophy or Science is possible, and is necessary, because of our possession of faculties of knowledge: hence the end of philosophy is the end of these faculties, that is, is Knowledge.
