In this chapter also is a supposed address of Epictetus to those people who on account of the bonds of the body and the troubles of this life intend to throw them off, “and to depart to their kinsmen.” Epictetus says, "Friend wait for God: when He shall give the signal and release you from this service, then go to Him; but for the present endure to dwell in this place where He has put you—wait then, do not depart without a reason. He gives the example of Socrates, who said that if God has put us in any place, we ought not to desert it. I think that Epictetus did not recommend suicide in any case, though he admitted that there were cases in which he would not condemn it; but a man ought to have good reasons for leaving his post.
The teaching of Epictetus, briefly expressed, is, that man ought to be thankful to God for all things, and always content with that which happens, for what God chooses is better than what man can choose (iv. c. 7). This is what Bishop Butler says, “Our resignation to the will of God may be said to be perfect when our will is lost and resolved up into his; when we rest in his will as our end, as being itself most just and right and good.” (Sermon on the Love of God.)
I have not discovered any passage in which Epictetus gives any opinion of the mode of God's existence. He distinguishes God the maker and governor of the universe from the universe itself. His belief in the existence of this great power is as strong as any Christian's could be; and very much stronger than the belief of many who call themselves Christians, and who solemnly and publicly declare “I believe in God the Father Almighty, Maker of heaven and earth.” Epictetus teaches us what our duty is towards God; and there is no doubt that he practised what he taught, as a sincere and honest man should do, or at least try to do with all his might. We must suppose that a man of his temper of mind, and his great abilities
