BOOK III. XIII. 13-19
full of tranquillity; every road, every city, every fellow-traveller, neighbour, companion, all are harmless. Another,[1] whose care it is, supplies food; Another supplies raiment; Another has given senses; Another preconceptions. Now whenever He does not provide the necessities for existence, He sounds the recall; He has thrown open the door and says to you, "Go." Where? To nothing you need fear, but back to that from which you came, to what is friendly and akin to you, to the physical elements.[2] 15What there was of fire in you shall pass into fire, what there was of earth into earth, what there was of spirit into spirit, what there was of water into water. There is no Hades, nor Acheron, nor Cocytus, nor Pyriphlegethon, but everything is filled with gods and divine powers."[3] A man who has this to think upon, and who beholds the sun, and moon, and stars, and enjoys land and sea, is no more forlorn than he is without help. "Why, what then? What if someone should attack me when I am alone and murder me?" Fool, not murder you but your trivial body.
What kind of forlornness is left, then, to talk about? What kind of helplessness? Why make ourselves worse than little children? When they are left alone, what do they do? They gather up sherds and dust and build something or other, then tear it down and build something else again; and so they are never at a loss as to how to spend their time. Am I, then, if you set sail, to sit down and cry because I am left alone and forlorn in that fashion? Shan't I have sherds, shan't I have dust? But they
- ↑ A reverent expression for God. See note on III. 1, 43.
- ↑ Compare the Introduction, p. xxv f.
- ↑ A doctrine ascribed to Thales, Diog. Laert. 1, 27.
