BOOK III. XXVI. 27-33
cobbler; and shall a good man?[1] Does God so neglect His own creatures, His servants, His witnesses, whom alone He uses as examples to the uninstructed, to prove that He both is, and governs the universe well, and does not neglect the affairs of men, and that no evil befalls a good man either in life or in death?[2]—Yes, but what if He does not provide food?—Why, what else but that as a good general He has sounded the recall? I obey, I follow, lauding my commander, and singing hymns of praise about His deeds. 30For I came into the world when it so pleased Him, and I leave it again at His pleasure, and while I live this was my function—to sing hymns of praise unto God, to myself and to others, be it to one or to many. God does not give me much, no abundance. He does not want me to live luxuriously; He did not give much to Heracles, either, though he was His own son, but someone else was king over Argos and Mycenae, while he was subject, and suffered labours and discipline. And Eurystheus, such as he was, was not king over either Argos or Mycenae, for he was not king even over himself; but Heracles was ruler and leader of all the land and sea, purging them of injustice and lawlessness, and introducing justice and righteousness; and all this he did naked and by himself. And when Odysseus was shipwrecked and cast ashore, did his necessity make abject his spirit, or break it? Nay, but how did he advance upon the maidens to ask for
- ↑ The scholiast appropriately compares Matt. vi. 31 and 33: "Take no thought," and "Seek ye first the kingdom of God, and all these things shall be added unto you."
- ↑ This last clause is slightly modified from Plato, Apol. 41 D.
