Page:Discourses of Epictetus volume 2 Oldfather 1928.djvu/269

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BOOK IV. I. 46-50

not to be hindered, not to be subject to compulsion. When, therefore, he becomes a friend of Caesar, has he been relieved of hindrance, relieved of compulsion, does he live securely, does he live serenely? From whom shall we inquire? What better witness have we than this very man who has become Caesar's friend? Come into the midst and tell us. When did you sleep more peacefully, now or before you became Caesar's friend? Immediately the answer comes: "Stop, I implore you by the gods, and do not jest at my lot; you don't know what I suffer, miserable man that I am; no sleep visits me, but first one person comes in and then another and reports that Caesar is already awake, and is already coming out; then troubles, then worries!" Come, when did you dine more pleasantly, now or formerly? Listen to him and to what he has to say on this topic. If he is not invited, he is hurt, and if he is invited, he dines like a slave at a master's table, all the time careful not to say or do something foolish. And what do you suppose he is afraid of? That he be scourged like a slave? How can he expect to get off as well as that? But as befits so great a man, a friend of Caesar, he is afraid he will lose his head. When did you take your bath in greater peace? And when did you take your exercise at greater leisure? In a word, which life would you rather live, your present life or the old one? 50I can take oath that no one is so insensate or so incurable as not to lament his misfortunes the more he is a friend of Caesar.[1]

  1. Compare with this section the grave words of Francis Bacon: "Men in great place are thrice servants, servants to the sovereign or state, servants of fame, and servants of business, so as they have no freedom, neither in their persons, nor in their actions, nor in their times." Essays, "Of Great Place."
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