THE ENCHEIRIDION OF EPICTETUS
Do not go rashly or readily to people's public readings,[1] but when you do go, maintain your own dignity and gravity, and at the same time be careful not to make yourself disagreeable.
When you are about to meet somebody, in particular when it is one of those men who are held in very high esteem, propose to yourself the question, "What would Socrates or Zeno have done under these circumstances?" and then you will not be at a loss to make proper use of the occasion. When you go to see one of those men who have great power, propose to yourself the thought, that you will not find him at home, that you will be shut out, that the door will be slammed in your face, that he will pay no attention to you. And if, despite all this, it is your duty to go, go and take what comes, and never say to yourself, "It was not worth all the trouble." For this is characteristic of the layman, that is, a man who is vexed at externals.
In your conversation avoid making mention at great length and excessively of your own deeds or dangers, because it is not as pleasant for others to hear about your adventures, as it is for you to call to mind your own dangers.
Avoid also raising a laugh, for this is a kind of behaviour that slips easily into vulgarity, and at the same time is calculated to lessen the respect which your neighbours have of you. It is dangerous also to lapse into foul language. When, therefore, anything of the sort occurs, if the occasion be suitable, go even so far as to reprove the person
- ↑ A favourite way of introducing a new work of literature to the reading public, somewhat like our modern musical recitals, or artists' exhibitions. See also III. 23 for similar public lectures given by a philosopher.
