held by that unfortunate, and verily your worship has got of late the most ill-favored countenance I ever saw: it must be either owing to the fatigue of this combat, or else to the want of teeth and grinders."
"It is not that," replied Don Quixote, "but because the sage whose duty it will be to write the history of my achievements must have thought it proper that I should take some distinctive name as all knights of yore did; one being 'He of the Burning Sword,' another 'He of the Unicorn,' this one 'He of the Damsels,' that 'He of the Pœnix,' another 'The Knight of the Griffin,' and another 'He of the Death,' and by these names and designations they were known all the world round; and so I say that the sage aforesaid must have put it into your mouth and mind just now to call me 'The Knight of the Rueful Countenance,' as I intend to call myself from this day forward; and that the said name may fit me better, I mean, when the opportunity offers, to have a very rueful countenance painted on my shield."
"There is no occasion, señor, for wasting time or money on making that countenance," said Sancho; "for all that need be done is for your worship to show your own, face to face, to those who look at you, and without anything more, either image or shield, they will call you 'Him of the Rueful Countenance;' and believe me I am telling you the truth, for I assure you, señor (and in good part be it said), hunger and the loss of your grinders have given you such an ill-favored face that, as I say, the rueful picture may be very well spared."
Don Quixote laughed at Sancho's pleasantry; nevertheless he resolved to call himself by that name, and have his shield or buckler painted as he had devised.
Don Quixote would have looked to see whether the body in the litter were bones or not, but Sancho would not have it, saying, "Señor, you have ended this perilous adventure more safely for yourself than any of those I have seen: perhaps these people, though beaten and routed, may bethink themselves that it is a single man that has beaten them, and feeling sore and ashamed of it may take heart and come in search of us and give us trouble enough. The ass is in proper trim, the mountains are near at hand, hunger presses, we have nothing more to do but make good our retreat, and, as the saying is, let the dead go to the grave and the living to the loaf;"[1] and
- ↑ Prov. 147.
