COURNOT, ANTOINE AUGUSTIN (1801–1877), French economist and mathematician, was born at Gray (Haute-Saône) on the 28th of August 1801. Trained for the scholastic profession, he was appointed assistant professor at the Academy of Paris in 1831, professor of mathematics at Lyons in 1834, rector of the Academy of Grenoble in 1835, inspector-general of studies in 1838, rector of the Academy of Dijon and honorary inspector-general in 1854, retiring in 1862. He died in Paris on the 31st of March 1877. Cournot was the first who, with a competent knowledge of both subjects, endeavoured to apply mathematics to the treatment of economic questions. His Recherches sur les principes mathématiques de la théorie des richesses (English trans. by N. T. Bacon, with bibliography of mathematics of economics by Irving Fisher, 1897) was published in 1838. He mentions in it only one previous enterprise of the same kind (though there had in fact been others)—that, namely, of Nicholas François Canard (c. 1750–1833), whose book, Principes d’économie politique (Paris, 1802), was crowned by the French Academy, though “its principles were radically false as well as erroneously applied.” Notwithstanding Cournot’s just reputation as a writer on mathematics, the Recherches made little impression. The truth seems to be that his results are in some cases of little importance, in others of questionable correctness, and that, in the abstractions to which he has recourse in order to facilitate his calculations, an essential part of the real conditions of the problem is sometimes omitted. His pages abound in symbols representing unknown functions, the form of the function being left to be ascertained by observation of facts, which he does not regard as a part of his task, or only some known properties of the undetermined function being used as bases for deduction. In his Principes de la théorie des richesses (1863) he abandoned the mathematical method, though advocating the use of mathematical symbols in economic discussions, as being of service in facilitating exposition. Other works of Cournot’s were Traité élémentaire de la théorie des fonctions et du calcul infinitésimal (1841); Exposition de la théorie des chances et des probabilités (1843); De l’origine et des limites de la correspondance entre l’algèbre et la géométrie (1847); Traité de l’enchaînement des idées fondamentales dans les sciences et dans l’histoire (1861); and Revue sommaire des doctrines économiques (1877).
COURSING (from Lat. cursus, currere, to run), the hunting of game by dogs solely by sight and not by scent. From time to time the sport has been pursued by various nations against various animals, but the recognized method has generally been the coursing of the hare by greyhounds. Such sport is of great antiquity, and is fully described by Arrian in his Cynegeticus about A.D. 150, when the leading features appear to have been much the same as in the present day. Other Greek and Latin authors refer to the sport; but during the middle ages it was but little heard of. Apart from private coursing for the sake of filling the pot with game, public coursing has become an exhilarating sport. The private sportsman seldom possesses good strains of blood to breed his greyhounds from or has such opportunities of trying them as the public courser.
The first known set of rules in England for determining the merits of a course were drawn up by Thomas, duke of Norfolk, in Queen Elizabeth’s reign; but no open trials were heard of until half a century later, in the time of Charles I. The oldest regular coursing club of which any record exists is that of Swaffham, in Norfolk, which was founded by Lord Orford in 1766; and in 1780 the Ashdown Park (Berkshire) meeting was established. During the next seventy years many other large and influential societies sprang up throughout England and Scotland, the Altcar Club (on the Sefton estates, near Liverpool) being founded in 1825. The season lasts about six months, beginning in the middle of September. It was not until 1858 that a coursing parliament, so to speak, was formed, and a universally accepted code of rules drawn up. In that year the National Coursing Club was founded. It is composed of representatives from all clubs in the United Kingdom of more than a year’s standing, and possessing more than twenty-four members. Their rules govern meetings, and their committee adjudicate on matters of dispute. A comparative trial of two dogs, and not the capture of the game pursued, is the great distinctive trait of modern coursing. A greyhound stud-book was started in 1882.
The breeding and training of a successful kennel is a precarious matter; and the most unaccountable ups and downs of fortune often occur in a courser’s career. At a meeting an agreed-on even number of entries are made for each stake, and the ties drawn by lot. After the first round the winner of the first tie is opposed to the winner of the second, and so on until the last two dogs left in compete for victory; but the same owner’s greyhounds are “guarded” as far as it is possible to do so. A staff of beaters drive the hares out of their coverts or other hiding-places, whilst the slipper has the pair of dogs in hand, and slips them simultaneously by an arrangement of nooses, when they have both sighted a hare promising a good course. The judge accompanies on horseback, and the six points whereby he decides a course are—(1) speed; (2) the go-by, or when a greyhound starts a clear length behind his opponent, passes him in the straight run, and gets a clear length in front; (3) the turn, where the hare turns at not less than a right angle; (4) the wrench, where the hare turns at less than a right angle; (5) the kill; (6) the trip, or unsuccessful effort to kill. He may return a “no course” as his verdict if the dogs have not been fairly tried together, or an “undecided course” if he considers their merits equal. The open Waterloo meeting, held at Altcar every spring,—the name being taken from its being originated by the proprietor of the Waterloo Hotel, Liverpool,—is now the recognized fixture for the decision of the coursing championship, and the Waterloo Cup (1836) is the “Blue Riband” of the leash. In the United States, several British colonies, and other countries, the name has been adopted, and Waterloo Coursing Cups are found there as in England. In America an American Coursing Board controls the sport, the chief meetings being in North and South Dakota, Kansas, Nebraska, Iowa and Minnesota.
The chief works on coursing are:—Arrian’s Cynegeticus, translated by the Rev. W. Dansey (1831); T. Thacker, Courser’s Companion and Breeder’s Guide (1835); Thacker’s Courser’s Annual Remembrancer (1849–1851); D. P. Blaine, Encyclopaedia of Rural Sports (3rd ed., 1870); and J. H. Walsh, The Greyhound (3rd ed., 1875). See also the Coursing Calendar (since 1857); Coursing and Falconry (Badminton Library, 1892); The Hare (“Fur and Feather” series, 1896); and The Greyhound Stud Book (since 1882).
COURT, ANTOINE (1696–1760), French Protestant divine, was born in the village of Villeneuve-de-Berg, in the province of the Vivarais. He has been designated the “Restorer of Protestantism in France,” and was the organizer of the “Church of the Desert.” He was eight years old when the Camisard revolt was finally suppressed, and nineteen when on the 8th of March 1715 the edict of Louis XIV. was published, declaring that “he had abolished entirely the exercise of the so-called reformed religion” (“qu’il avait aboli tout exercice de la religion prétendue réformée”). Antoine, taken to the secret meetings of the persecuted Calvinists, began, when only seventeen, to speak and exhort in these congregations of “the desert.” He came to suspect after a time that many of the so-called “inspired” persons were “dupes of their own zeal and credulity,” and decided that it was necessary to organize at once the small communities of believers into properly constituted churches. To the execution of this vast undertaking he devoted his life. On the 21st of August 1715 he summoned all the preachers in the Cévennes and Lower Languedoc to a conference or synod near the village of Monoblet. Here elders were appointed, and the preaching of women, as well as pretended revelations, was condemned. The village of Monoblet “thus seems entitled to the honour of having had the first organized Protestant church after the revocation of the edict of Nantes” (H. M. Baird). But there were as yet no ordained pastors. Pierre Corteiz was therefore sent to seek ordination. He was ordained at Zürich, and from him Court himself received ordination. The scene of his labours for fifteen years was Languedoc, the Vivarais, and Dauphiné. His beginnings were very small prayer-meetings in “the desert.” But the work progressed under his wise direction, and he was able “to be present, in 1744, at meetings of ten thousand souls.” In 1724 Louis XV., again
