This page has been validated.
  
DETERMINISM—DETROIT
113

The theory admits of very extensive algebraic developments, and applications in algebraical geometry and other parts of mathematics. For further developments of the theory of determinants see Algebraic Forms.  (A. Ca.) 

9. History.—These functions were originally known as “resultants,” a name applied to them by Pierre Simon Laplace, but now replaced by the title “determinants,” a name first applied to certain forms of them by Carl Friedrich Gauss. The germ of the theory of determinants is to be found in the writings of Gottfried Wilhelm Leibnitz (1693), who incidentally discovered certain properties when reducing the eliminant of a system of linear equations. Gabriel Cramer, in a note to his Analyse des lignes courbes algébriques (1750), gave the rule which establishes the sign of a product as plus or minus according as the number of displacements from the typical form has been even or odd. Determinants were also employed by Étienne Bezout in 1764, but the first connected account of these functions was published in 1772 by Charles Auguste Vandermonde. Laplace developed a theorem of Vandermonde for the expansion of a determinant, and in 1773 Joseph Louis Lagrange, in his memoir on Pyramids, used determinants of the third order, and proved that the square of a determinant was also a determinant. Although he obtained results now identified with determinants, Lagrange did not discuss these functions systematically. In 1801 Gauss published his Disquisitiones arithmeticae, which, although written in an obscure form, gave a new impetus to investigations on this and kindred subjects. To Gauss is due the establishment of the important theorem, that the product of two determinants both of the second and third orders is a determinant. The formulation of the general theory is due to Augustin Louis Cauchy, whose work was the forerunner of the brilliant discoveries made in the following decades by Hoëné-Wronski and J. Binet in France, Carl Gustav Jacobi in Germany, and James Joseph Sylvester and Arthur Cayley in England. Jacobi’s researches were published in Crelle’s Journal (1826–1841). In these papers the subject was recast and enriched by new and important theorems, through which the name of Jacobi is indissolubly associated with this branch of science. The far-reaching discoveries of Sylvester and Cayley rank as one of the most important developments of pure mathematics. Numerous new fields were opened up, and have been diligently explored by many mathematicians. Skew-determinants were studied by Cayley; axisymmetric-determinants by Jacobi, V. A. Lebesque, Sylvester and O. Hesse, and centro-symmetric determinants by W. R. F. Scott and G. Zehfuss. Continuants have been discussed by Sylvester; alternants by Cauchy, Jacobi, N. Trudi, H. Nagelbach and G. Garbieri; circulants by E. Catalan, W. Spottiswoode and J. W. L. Glaisher, and Wronskians by E. B. Christoffel and G. Frobenius. Determinants composed of binomial coefficients have been studied by V. von Zeipel; the expression of definite integrals as determinants by A. Tissot and A. Enneper, and the expression of continued fractions as determinants by Jacobi, V. Nachreiner, S. Günther and E. Fürstenau. (See T. Muir, Theory of Determinants, 1906).


DETERMINISM (Lat. determinare, to prescribe or limit), in ethics, the name given to the theory that all moral choice, so called, is the determined or necessary result of psychological and other conditions. It is opposed to the various doctrines of Free-Will, known as voluntarism, libertarianism, indeterminism, and is from the ethical standpoint more or less akin to necessitarianism and fatalism. There are various degrees of determinism. It may be held that every action is causally connected not only externally with the sum of the agent’s environment, but also internally with his motives and impulses. In other words, if we could know exactly all these conditions, we should be able to forecast with mathematical certainty the course which the agent would pursue. In this theory the agent cannot be held responsible for his action in any sense. It is the extreme antithesis of Indeterminism or Indifferentism, the doctrine that a man is absolutely free to choose between alternative courses (the liberum arbitrium indifferentiae). Since, however, the evidence of ordinary consciousness almost always goes to prove that the individual, especially in relation to future acts, regards himself as being free within certain limitations to make his own choice of alternatives, many determinists go so far as to admit that there may be in any action which is neither reflex nor determined by external causes solely an element of freedom. This view is corroborated by the phenomenon of remorse, in which the agent feels that he ought to, and could, have chosen a different course of action. These two kinds of determinism are sometimes distinguished as “hard” and “soft” determinism. The controversy between determinism and libertarianism hinges largely on the significance of the word “motive”; indeed in no other philosophical controversy has so much difficulty been caused by purely verbal disputation and ambiguity of expression. How far, and in what sense, can action which is determined by motives be said to be free? For a long time the advocates of free-will, in their eagerness to preserve moral responsibility, went so far as to deny all motives as influencing moral action. Such a contention, however, clearly defeats its own object by reducing all action to chance. On the other hand, the scientific doctrine of evolution has gone far towards obliterating the distinction between external and internal compulsion, e.g. motives, character and the like. In so far as man can be shown to be the product of, and a link in, a long chain of causal development, so far does it become impossible to regard him as self-determined. Even in his motives and his impulses, in his mental attitude towards outward surroundings, in his appetites and aversions, inherited tendency and environment have been found to play a very large part; indeed many thinkers hold that the whole of a man’s development, mental as well as physical, is determined by external conditions.

In the Bible the philosophical-religious problem is nowhere discussed, but Christian ethics as set forth in the New Testament assumes throughout the freedom of the human will. It has been argued by theologians that the doctrine of divine fore-knowledge, coupled with that of the divine origin of all things, necessarily implies that all human action was fore-ordained from the beginning of the world. Such an inference is, however, clearly at variance with the whole doctrine of sin, repentance and the atonement, as also with that of eternal reward and punishment, which postulates a real measure of human responsibility.

For the history of the free-will controversy see the articles, Will, Predestination (for the theological problems), Ethics.


DETINUE (O. Fr. detenue, from detenir, to hold back), in law, an action whereby one who has an absolute or a special property in goods seeks to recover from another who is in actual possession and refuses to redeliver them. If the plaintiff succeeds in an action of detinue, the judgment is that he recover the chattel or, if it cannot be had, its value, which is assessed by the judge and jury, and also certain damages for detaining the same. An order for the restitution of the specific goods may be enforced by a special writ of execution, called a writ of delivery. (See Contract; Trover.)


DETMOLD, a town of Germany, capital of the principality of Lippe-Detmold, beautifully situated on the east slope of the Teutoburger Wald, 25 m. S. of Minden, on the Herford-Altenbeken line of the Prussian state railways. Pop. (1905) 13,164. The residential château of the princes of Lippe-Detmold (1550), in the Renaissance style, is an imposing building, lying with its pretty gardens nearly in the centre of the town; whilst at the entrance to the large park on the south is the New Palace (1708–1718), enlarged in 1850, used as the dower-house. Detmold possesses a natural history museum, theatre, high school, library, the house in which the poet Ferdinand Freiligrath (1810–1876) was born, and that in which the dramatist Christian Dietrich Grabbe (1801–1836), also a native, died. The leading industries are linen-weaving, tanning, brewing, horse-dealing and the quarrying of marble and gypsum. About 3 m. to the south-west of the town is the Grotenburg, with Ernst von Bandel’s colossal statue of Hermann or Arminius, the leader of the Cherusci. Detmold (Thiatmelli) was in 783 the scene of a conflict between the Saxons and the troops of Charlemagne.


DETROIT, the largest city of Michigan, U.S.A., and the county-seat of Wayne county, on the Detroit river opposite Windsor, Canada, about 4 m. W. from the outlet of Lake St Clair and 18 m. above Lake Erie. Pop. (1880) 116,340; (1890) 205,876; (1900) 285,704, of whom 96,503 were foreign-born and 4111 were negroes; (1910 census) 465,766. Of the foreign-born in 1900, 32,027 were Germans and 10,703 were German Poles, 25,403 were English Canadians and 3541 French Canadians, 6347 were English and 6412 were Irish. Detroit is served by the Michigan Central, the Lake Shore & Michigan Southern, the Wabash, the Grand Trunk, the Père Marquette, the Detroit & Toledo Shore Line, the Detroit, Toledo & Ironton and the Canadian Pacific railways. Two belt lines, one 2 m. to 3 m., and