artist in metrical form. The Dutch language has never proved so light and supple in any hands as in his, and he attempted no class of writing, whether in prose or verse, that he did not adorn by his delicate taste and sound judgment. A blind admiration for John Donne, whose poems he translated, was the greatest fault of Huygens, who, in spite of his conceits, remains one of the most pleasing of Dutch writers. In addition to all this he comes down to us with the personal recommendation of having been “one of the most lovable men that ever lived.”
Three Dutchmen of the 17th century distinguished themselves very prominently in the movement of learning and philosophic thought, but the illustrious names of Hugo Grotius (1583–1645) and of Baruch Spinoza (1632–1677) can scarcely be said to belong to Dutch literature. Balthasar Bekker (1634–1698), on the Bekker.contrary, a Reformed preacher of Amsterdam, was a disciple of Descartes, who deserves to be remembered as the greatest philosophical writer who has used the Dutch language. His masterpiece, Betoverde Wereld, or the World Bewitched, appeared in 1691–1693. Bekker is popularly remembered most honourably by his determined attacks upon the system of a penal code for witchcraft.
From 1600 to 1650 was the blossoming time in Dutch literature. During this period the names of greatest genius were first made known to the public, and the vigour and grace of literary expression reached their highest development. It happened, however, that three men of particularly commanding talent survived to an extreme old age, and under the shadow of Vondel, Cats and Huygens there sprang up a new generation which sustained the great tradition until about 1680, when the final decline set in. Vos.
Brandt.Jan Vos (d. 1667) gained one illustrious success with his tragedy of Aaron and Titus in 1641, and lost still more in 1642 by his obscene farce of Oene. His second tragedy of Medea, in 1665, and his collected poems in 1662, supported his position as the foremost pupil of Vondel. Geeraerdt Brandt (1626–1685), the author of a History of the Reformation (4 vols., 1671–1704), deserves remembrance less as a tragic dramatist than as a consummate biographer, whose lives of Vondel and of De Ruyter are among the masterpieces of Dutch prose. Johan Antonides van der Goes (1647–1684) followed Vos as a skilful imitator of Vondel’s Goes.
Anslo.
Oudaen.
Luiken.tragical manner. His Chinese tragedies, Trazil (1665) and Zungchin (1666), scarcely gave promise of the brilliant force and fancy of his Yslroom, a poem in praise of Amsterdam, 1671. He died suddenly, in early life, leaving unfinished an epic poem on the life of St. Paul. Reyer Anslo (1626–1669) marks the decline of taste and vigour; his once famous descriptive epic, The Plague at Naples, is singularly tame and rococo in style. Joachim Oudaen (1628–1692) wrote in his youth two promising tragedies, Johanna Gray (1648) and Konradyn (1649). The Amsterdam section of the school of Cats produced Jeremias de Decker (1609–1666), author of The Praise of Avarice, a satirical poem in imitation of Erasmus, and Joannes Vollenhove (1631–1708), voluminous writers of didactic verse. The engraver Jan Luiken (1649–1708) published in 1671 a very remarkable volume of poems. In lyrical poetry Starter had a single disciple, Daniel Jonctijs (1600–1652), who published a volume of love songs in 1639 under the affected and untranslatable title of Rooselijns oochjens ontleed. None of these poets, except in some slight degree Luiken, set before himself any more ambitious task than to repeat with skill the effects of his predecessors.
Meanwhile the romantic and voluminous romances of the French school of Scudéry and Honoré d’Urfé had invaded Holland and become fashionable. Johan van Heemskerk (1597–1656), a councillor of the Hague, set himself to reproduce this product in native form, and published in 1637 his Batavian Arcadia, Heemskerk.
Heinsius.the first original Dutch romance, in which a party of romantic youths journey from the Hague to Katwijk, and undergo all sorts of romantic adventures. This book was extremely popular, and was imitated by Hendrik Zoeteboom in his Zaanlandsche Arcadia (1658), and by Lambertus Bos in his Dordtsche Arcadia (1662). A far more spirited and original romance is the Mirandor (1675) of Nikolaes Heinsius the younger (b. 1655), a book which resembles Gil Blas, and precedes it.
The drama fell into Gallicized hands at the death of Vondel and his immediate disciples. Lodewijck Meijer translated Corneille, and brought out his plays on the stage at Amsterdam, where he was manager of the national theatre or Schouwburg after Jan Vos. In connexion with Andries Pels (d. 1681), author Gallican dramatists.of the tragedy of Dido’s Death, Meijer constructed a dramatic club, entitled “Nil Volentibus Arduum,” the great object of which was to inflict the French taste upon the public. Pels furthermore came forward as the censor of letters and satirist of barbarism in Horace’s Art of Poetry expounded, in 1677, and in his Use and Misuse of the Stage, in 1681. Willem van Focquenbroch (1640–1679) was the most voluminous comic writer of this period. The close of the century saw the rise of two thoroughly Gallican dramatists, Jan van Paffenrode (d. 1673) and Pieter Bernagie (1656–1699), who may not unfairly be compared respectively to the Englishmen Farquhar and Shadwell. Thomas Asselijn (1630–1695) was a writer of more considerable talent and more homely instincts. He attempted to resist the dictatorship of Pels, and to follow the national tradition of Bredero. He is the creator of the characteristic Dutch type, the comic lover, Jan Klaaszen, whom he presented on the stage in a series of ridiculous situations. Abraham Alewijn (b. 1664), author of Jan Los (1721), possessed a coarse vein of dramatic humour; he lived in Java, and his plays were produced in Batavia. Finally Pieter Langendijk, the author of a farce borrowed from Don Quixote, claims notice among the dramatists of this period, although he lived from 1683 to 1756, and properly belongs to the next century. With him the tradition of native comedy expired.
The Augustan period of poetry in Holland was even more blank and dull than in the other countries of northern Europe. Of the name preserved in the history of literature there are but very few that call for repetition here. Arnold Hoogvliet (1687–1763) wrote a passable poem in honour of the town of Decline of poetry.Vlaardingen, and a terrible Biblical epic, in the manner of Blackmore, on the history of Abraham. Hubert Cornelissen Poot (1680–1733) showed an unusual love of nature and freshness of observation in his descriptive pieces. Sybrand Feitama (1694–1758), who translated Voltaire’s Henriade (1743), and wrote much dreary verse of the same class himself, is less worthy of notice than Dirk Smits (1702–1752), the mild and elegiac singer of Rotterdam. Tragic drama was more or less capably represented by Lucretia Wilhelmina van Merken (1722–1789), wife of the very dreary dramatist Nicholaas Simon van Winter (1718–1795).
In the midst of this complete dissolution of poetical style, a writer arose who revived an interest in literature, and gave to Dutch prose the classical grace of the 18th century. Justus van Effen[1] (1684–1735) was born at Utrecht, fell into poverty early in life, and was thrown very much among the company of Van Effen.French émigrés, in connexion with whom he began literary life in 1713 by editing a French journal. Coming to London just when the Tatler and Spectator were in their first vogue, Van Effen studied Addison deeply, translated Swift and Defoe into French, and finally determined to transfer the beauties of English prose into his native language. It was not, however, until 1731, after having wasted the greater part of his life in writing French, that he began to publish his Hollandsche Spectator, which his death in 1735 soon brought to a close. Still, what he composed during the last four years of his life, in all its freshness, manliness and versatility, constitutes the most valuable legacy to Dutch literature that the middle of the 18th century left behind it.
The supremacy of the poetical clubs in every town produced a very weakening and Della-Cruscan effect upon literature, from which the first revolt was made by the famous brothers Van
- ↑ See Dr W. Bisschop, Justus van Effen . . . (Utrecht, 1859).
