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KETTLEDRUM


renowned during the 17th and 18th centuries, borrowing the terms from the trumpets with which the kettledrums were long associated, recognized the following beats:—


Single tonguing
(Einfache Zungen)
 
Double tonguing
(Doppel oder gerissene Zungen)
 
Legato tonguing
(Tragende Zungen)
 
Whole double-tonguing
(Ganze Doppel-Zungen)
 
Double cross-beat [1]
(Doppel Kreuzschläge)
 
The roll
(Wirbel)
 
The double roll
(Doppel Wirbel)


It is generally stated that Beethoven was the first to treat the kettledrum as a solo instrument, but in Dido, an opera by C. Graupner performed at the Hamburg Opera House in 1707, there is a short solo for the kettledrum.[2]

The tuning of the kettledrum is an operation requiring time, even when the screw-heads, as is now usual, are T-shaped; to expedite the change, therefore, efforts have been made in all countries to invent some mechanism which would enable the performer to tune the drum to a fixed note by a single movement. The first mechanical kettledrums date from the beginning of the 19th century. In Holland a system was invented by J. C. N. Stumpff [3]; in France by Labbaye in 1827; in Germany Einbigler patented a system in Frankfort-on-Main in 1836[4]; in England Cornelius Ward in 1837; in Italy C. A. Boracchi of Monza in 1839.[5]

The drawback in most of these systems is the complicated nature of the mechanism, which soon gets out of order, and, being very cumbersome and heavy, it renders the instrument more or less of a fixture. Potter’s kettledrum with instantaneous system of tuning, the best known at the present day in England, and used in some military bands with entire success, is a complete contrast to the above. There is practically no mechanism; the system is simple, ingenious, and neither adds to the weight nor to the bulk of the instrument. There are no screws round the head of Potter’s kettledrum; an invisible system of cords in the interior, regulated by screws and rods in the form of a Maltese cross, is worked from the outside by a small handle connected to a dial, on the face of which are twenty-eight numbered notches. By means of these the performer is able to tune the drum instantly to any note within the compass by remembering the numbers which correspond to each note and pointing the indicator to it on the face of the dial. Should the cords become slightly stretched, flattening the pitch, causing the representative numbers to change, the performer need only give his indicator an extra turn to bring his instrument back to pitch, each note having several notches at its service. The internal mechanism, being of an elastic nature, has no detrimental effect on the tone but tends to increase its volume and improve its quality.

The origin of the kettledrum is remote and must be sought in the East. Its distinctive characteristic is a hemispherical or convex vessel, closed by means of a single parchment or skin drawn tightly over the aperture, whereas other drums consist of a cylinder, having one end or both covered by the parchment, as in the side-drum and tambourine respectively. The Romans were acquainted with the kettledrum, including it among the tympana; the tympanum leve, like a sieve, was the tambourine used in the rites of Bacchus and Cybele.[6] The comparatively heavy tympanum of bronze mentioned by Catullus was probably the small kettledrum which appears in pairs on monuments of the middle ages.[7] Pliny[8] states that half pearls having one side round and the other flat were called tympania. If the name tympania (Gr. τύμπανον, from τύμτειν, to strike) was given to pearls of a certain shape because they resembled the kettledrum, this argues that the instrument was well known among the Romans. It is doubtful, however, if it was adopted by them as a military instrument, since it is not mentioned by Vegetius,[9] who defines very clearly the duties of the service instruments buccina, tuba, cornu and lituus.

The Greeks also knew the kettledrum, but as a warlike instrument of barbarians. Plutarch[10] mentions that the Parthians, in order to frighten their enemies, in offering battle used not the horn or tuba, but hollow vessels covered with a skin, on which they beat, making a terrifying noise with these tympana. Whether the kettledrum penetrated into western Europe before the fall of the Roman Empire and continued to be included during the middle ages among the tympana has not been definitely ascertained. Isidore of Seville gives a somewhat vague description of tympanum, conveying the impression that his information has been obtained second-hand: “Tympanum est pellis vel corium ligno ex una parte extentum. Est enim pars media symphoniae in similitudinem cribri. Tympanum autem dictum quod medium est. Unde, et margaritum medium tympanum dicitur, et ipsum ut symphonia ad virgulam percutitur.[11] It is clear that in this passage Isidore is referring to Pliny.

The names given during the middle ages to the kettledrum are derived from the East. We have attambal or attabal in Spain,

  1. This rhythmical use of kettledrums was characteristic of the military instrument of percussion, rather than the musical member of the orchestra. During the middle ages and until the end of the 18th century, the two different notes obtainable from the pair of kettledrums were probably used more as a means of marking and varying the rhythm than as musical notes entering into the composition of the harmonies. The kettledrums, in fact, approximated to the side drums in technique. The contrast between the purely rhythmical use of kettledrums, given above, and the more modern musical use is well exemplified by the well-known solo for four kettledrums in Meyerbeer’s Robert le Diable, beginning thus—
  2. See Wilhelm Kleefeld, Das Orchester der Hamburger Oper (1678–1738); Internationale Musikgesellschaft, Sammelband i. 2, p. 278 (Leipzig, 1899).
  3. See J. Georges Kastner, Méthode complète et raisonnée de timbales (Paris), p. 19, where several of the early mechanical kettledrums are described and illustrated.
  4. See Gustav Schilling’s Encyklopädie der gesammten musikal. Wissenschaften (Stuttgart, 1840), vol. v., art. “Pauke.”
  5. See Manuale pel Timpanista (Milan, 1842), where Boracchi describes and illustrates his invention.
  6. Catullus, lxiii. 8–10; Claud. De cons. Stilich. iii. 365; Lucret. ii. 618; Virg. Aen. ix. 619, &c.
  7. John Carter, Specimens of Ancient Sculpture, bas-relief from seats of choir of Worcester cathedral and of collegiate church of St Katherine near the Tower of London (plates, vol. i. following p. 53 and vol. ii. following p. 22).
  8. Nat. Hist. ix. 35, 23.
  9. De re militari, ii. 22; iii. 5, &c.
  10. Crassus, xxiii. 10. See also Justin xli. 2, and Polydorus, lib. 1, cap. xv.
  11. See Isidore of Seville, Etymologiarum, lib. iii. cap. 21, 141; Migne, Patr. curs. completus, lxxxii. 167.