So much depends on the personal experiences, on the individual equation—as in almost all of this Life.
The Uranian as
as a Philosopher
and Christian.
Fortunately, the Uranian does not often claim too proudly to decide his world-riddle; nor to arrogate to the masculine Intersexual, even at its best, more than is prudent; however alluring the arguments. Instead, we find his highest type anxious to make of himself the best being, morally and socially and intellectually, that he can; to live in the world and to pass from it feeling that it has been good for him and the world to be of it. The philosophic (or elementarily Christian) spirit is no uncommon thing in the male Intersex; from Socrates as from Christ, through all the ages. Instances are legion. The hours of suffering and bitterness, of relative solitude, of punishment because of the intersexual nature's Workings—all these should not weaken the Uranian's striving to live as a creation near to a Divine Oversoul. Human intolerance of him when society is plainly unjust, can even make him look forward to death with a calm sense of trust in it, with a philosophic welcome for it; while that mood and attitude need not urge him toward any rash act to end his mortal career. So come to the higher Uranian, and so stays, at least faith in himself and his existence, and a respect for it. Often he can live a troubled life through, and can die, with a conviction that he—or his betters in the same intersexual fellowship—are born and live nearer to the Heart of Existence, are placed for their happiness or unhappiness higher on the mystic ladder of Life, than is even the finest-natured and loftiest-lived Dionian.
Is he right? Is he wrong?
Perhaps He Is
Right—?
Perhaps he is right. Let us not fillip that chance from him, so far as the heterosexual's ironical smiles, scorn, or too impatient arguments, can
— 561 —
