opinion and grow. But they must always meet on their path, and combat the constituted powers of tradition, custom, privilege and error."
In order to understand how society could exist without a government, it is sufficient to turn our attention for a short space to what actually goes on in our present society. We shall see that in reality the most important social functions are, fulfilled even now-a-days outside the intervention of government. Also that government only interferes to exploit the masses, or defend the privileged class, or, lastly, to sanction; most unnecessarily, all that has been done without its aid, often in spite of and in opposition to it. Men work, exchange, study, travel, follow as they choose the current rules of morality, or hygiene; they profit by the progress of science and art, have numberless mutual interests without ever feeling the need of anyone to direct them how to conduct themselves in regard to these matters. On the contrary, it is just those things in which there is no governmental interference that prosper best, and that give rise to the least contention, being unconsciously adapted to the wish of all in the way found most useful and agreeable.
Nor is government more necessary in the case of large undertakings, or for those public services which require the constant co-operation of many people of different conditions and countries. Thousands of these undertakings are even now the work of voluntarily formed associations. And these are, by the acknowledgment of everyone, the undertakings which succeed the best. Nor do we refer to the association of capitalists, organized by means of exploitation, although even they show capabilities and powers of free association, which may extend ad libitum until it embraces all the peoples of all lands, and includes the widest and most varying interests. But we speak rather of those associations inspired by the love of humanity, or by the passion for knowledge, or even simply by the desire for amusment and love of applause, as these better represent such grouping as will exist in a society where, private property and internal strife between men being abolished, each will find his interests synonymous
