quences. The most immediate is, of course, the physical suffering; but together with it and after it comes mental suffering, 'the cares of bread,' the unceasing anxiety which pursues one night and day, even in sleep, and embitters every hour of life. In the majority of cases, this is probably what tells most upon our poor people; but for this, the bodily sufferings, which, after all, are generally transitory, would be easily supported. But it is precisely from this phase of suffering that the Eskimo's elastic spirit saves him. Even a long period of starvation and endurance is at once forgotten so soon as he is fed; and the memory of bygone sufferings can no more destroy his enjoyment and happiness, than can the fear of those which to-morrow or the next day may bring. The only thing that really makes him unhappy is to see others in want, and therefore he shares with them whenever he has anything to share.
What chiefly cuts the Eskimos to the heart is to see their children starving; 'and therefore,' says Dalager, 'they give food to their children even if they themselves are ready to die of hunger; for they live every day in the hope of a happy change of fortune—a hope which really sustains life in many of them.'
In order to obtain a clearer conception of the radical difference between the Eskimo character and
