people, however much they may conflict with our own. There may be underlying reasons which do not at once meet the eye, and which place the whole matter in a very different light.
The conceptions of good and evil in this world are exceedingly divergent. As an example, let me cite the case of the Eskimo girl who, when Niels Egede spoke to her of love of God and her neighbour, said to him: 'I have given proof of love for my neighbour. Once an old woman who was ill, but could not die, offered to pay me if I would lead her to the top of the steep cliff from which our people have always thrown themselves when they are tired of living; but I, having ever loved my neighbours, led her thither without payment, and cast her over the cliff.' Egede told her that this was ill done, and that she had killed a fellow-creature. 'She said no; but that she was filled with pity for her, and cried after she had fallen over.' Are we to call this a good or an evil deed?
Another time, when Egede was explaining how God punishes wicked people, an Eskimo remarked that in that respect he was like God, for he had killed three old women who were witches.
The same divergence of judgment makes itself felt with regard to the seventh commandment. To the Eskimo the other exhortation to increase and
