stitious; nor is there any part of the country where pietism and obscurantism find such fertile soil as on the west coast. When we turn to the peasant of the eastern districts we find a remarkable difference. He dwells at ease upon his farm; somewhat dependent, it is true, on wind and weather, but in a comparatively secure position; and therefore he is less superstitious. How much more strongly must the stimulus towards superstition act upon the Eskimo, whose whole life depends upon hunting and fishing! And it is still further intensified by the perpetual danger in which he lives, and by his Arctic surroundings. Nature so wild and majestic as that of Greenland—with its glaciers, icebergs, mirages, tempests, and the long winter nights with the shimmering Northern Lights—obtains an irresistible power over the mind, evokes reverence and terror, and feeds the imagination. We look upon all these marvels in the dry light of reason; but primitive man, like a child, ekes out defective comprehension with wild fantasy, and his belief in the supernatural is strengthened and developed.
Morality, which many believe to be intimately connected with religious conceptions, has in its origin little or nothing to do with them. As already indicated in Chapter X. it springs from the social instinct, and is, among primitive races, quite distinct
