is that of all; and it is only the education which men give them that raises any of them much above others. But it is the glory of human nature, that the operations of reason, though variable, and by no means infallible, are capable of infinite improvement. We come into the world worse provided than any of the brutes, and for a year or two of our lives, many of them go far beyond us in intellectual accomplishments. But when their faculties are at a full stand, and their enjoyments incapable of variety, or increase, our intellectual powers are growing apace; we are perpetually deriving happiness from new sources, and even before we leave this world are capable of tasting the felicity of angels.
Have we, then, so little sense of the proper excellence of our natures, and of the views of divine providence in our formation, as to catch at a poor advantage adapted to the lower nature of brutes. Rather, let us hold on in the course in which the divine being himself has put us, by giving reason its full play, and
