can do it to good purpose. There is no difference, I apprehend, to be made in this case, between the right, and the wisdom of interference. If the interference would be for the good of the society upon the whole, it is wise, and right; if it would do more harm than good, it is foolish and wrong. Let the sagacious statesman, therefore, consider, whether the interference of the civil magistrate be, in its own nature, calculated to prevent the violation of the religious and moral principles he may wish to enforce. I think it is clear, that when they are in danger of being violated, his presence is so far from tending to remedy the evil, that it must necessarily inflame it, and make it worse.
It is universally understood, that reason and authority are two things, and that they have generally been opposed to one another. The hand of power, therefore, on the side of any set of principles cannot but be a suspicious circumstance. And though the injunction of the magistrate may silence voices, it multiplies
