principles of Atheism (for evasions are so easy to find, that such laws would hurt no body) but he must punish those who do it indirectly; and what opinions are there not, in religion, morals, and even natural philosophy, which might not be said to lead to Atheism? The doctrine of equivocal generation, for instance, might certainly be thought of this kind, as well as many others, which have been very harmlessly maintained by many good christians.
I am sensible, that in the few particulars which Dr. Brown has thought proper to mention, his intolerant principles are countenanced by Mr. Locke; but, as far as I can recollect, these are all the opinions which he would not tolerate; whereas this writer asserts there are many; so that he must provide himself with some other authority for the rest. Besides I make no doubt, the great Mr. Locke would, without the least reluctance, have given up any of his assertions, upon finding so bad an use made of them, and
