bad one. For no man, who could suppose it possible for himself to be mistaken, would think of setting up his opinions as the invariable standard for posterity; and none but the founder of a Median or Persian establishment would think it was reasonable, that, after a mistake was discovered in his system, and universally acknowledged to be such, all persons (if they would enjoy any advantage under it) should be obliged to affirm, that they believed it to be no mistake, but perfectly agreeable to truth.
How far this is the case with the church of England, let those of her clergy say, who may understand the subject of religion a little better than the first reformers, just emerging from the darkness of popery; who may have some reluctance to subscribe what they do not believe, and who may feel, notwithstanding every evasion to which they can have recourse, that a church preferment is dearly bought at the expence of a solemn falsehood. I do not appeal to those who may really believe
