ply with the terms of communion. But were the terms ever so unlawful, what chance has any person for coming at the knowledge of it? Can it be supposed that a man should at once, of himself, and without any means of information, become so dissatisfied with the service of the church, that he should think it unlawful to join in it? I dare say the Doctor imagined no such event. But, in point of conscience, why may not a person think himself at liberty to leave the communion of the church, though he should not think it unlawful. May it not be sufficient that he thinks another form of religion preferable to it?
Take the whole paragraph that I have quoted, and I really think it a curiosity both in point of sentiment and reasoning; but, withal, one of the greatest insults that I have yet seen offered to the understandings and spirit of men. And yet this is from an Englishman, to Englishmen.
