same end, they only obstruct and embarrass one another.
In reality, the principles of the Dissenters are not more opposite, either to those of Hooker or Warburton, than those of these two great champions for church-authority are to one another; and other writers have proposed other schemes of church power quite different from them both. Now if three persons be building a house, and one of them will have it of brick, another of stone, and the third of wood; and if each be so obstinate, that he will pull down what the others build, how can it be expected that the edifice should be completed? or how can the spectators refrain from laughing to see them so laboriously employed? If I may be indulged another comparison, I would say, that when the schemes of the different writers, in defence of ecclesiastical establishments, are considered together, they make such kind of harmony, as would result from a number of persons singing the same words, each to his own favourite tune, at the same time.
