In short, it seems to have been the intention of divine providence, that mankind should be, as far as possible, self taught; that we should attain to every thing excellent and useful, as the result of our own experience and observation; that our judgments should be formed by the appearances which are presented to them, and our hearts instructed by their own feelings. But by the unnatural system of rigid unalterable establishments, we put it out of our power to instruct ourselves, or to derive any advantage from the lights we acquire from experience and observation; and thereby, as far as is in our power, we counteract the kind intentions of the deity in the constitution of the world, and in providing for a state of constant, though slow improvement in every thing.
A variety of useful lessons may be learned from our attention to the conduct of divine providence respecting us. When history and experience demonstrate the uniform method of divine
