the more sublime kinds, in the sciences of morals and religion, could expect no encouragement. He would have more restrictions laid upon the publication of books. He complains, p. 103, that, in the late reign, deistical publications proceeded almost without cognisance from the civil magistrate; and asserts (Appendix, p. 29) that there are many opinions or principles tending evidently to the destruction of society or freedom, and which, therefore, ought not to be tolerated in a well ordered free community.
The civil magistrate then, according to this writer, ought to control the press, and therefore prevent, by means of effectual penalties (or else he doth nothing) the publication of any thing, that might directly or indirectly, thwart his views of civil policy; which, in England, comprehends the present form of our established religion. But so extensive is the connection of all kinds of truth, that if a man would keep effectually clear of the subject of religion, he
