realisation of the dreams the desire-soul pursues, nor entails more struggle and labour in the attainment than the tremendous effort which the desire-soul expends in its passionate chase after its own transient objects of pleasure and desire. The true cause of its unwillingness is that it is asked to rise above its own atmosphere” and breathe a rarer and purer air of life, whose bliss and power it cannot realise and hardly even conceives as real, while the joy of this lower turbid nature is to it the one thing familiar and palpable. Nor is this lower satisfaction in itself a thing evil and unprofitable ; it is rather the condition for the upward evolution of our human nature out of the tamasic ignorance and inertia to which its material being is most subject; it is the rajasic stage of the graded ascent of man towards the supreme self-knowledge, power and bliss. But if we rest eternally on this plane, the madhyama gatih of the Gita, our ascent remains unfinished, the evolution of the soul incomplete. Through the sattwic being and nature to that which is beyond the three gunas lies the way of the soul to its perfection.
The movement which will lead us out of the dis- turbances of thé lower nature must be necessarily a movement towards equality in the mind, in the emo- tional temperament, in the soul. But it is to be noted that, although in the end we must arrive at a superiority to all the three gunas of the lower nature, it is yet in its incipience by a resort to one or other of the three that the movement must begin. The beginning of equality may be sattwic, rajasic or tamasic; for there is a possi- bility in the human nature of a tamasic equality. It may be purely tamasic, the heavy equability of a vital
