them. Which was the character of Adrian[1] the Emperor; that mortally envied poets and painters and artificers, in works wherein he had a vein[2] to excel.
Lastly, near kinsfolks, and fellows in office, and those that have been bred together, are more apt to envy their equals when they are raised. For it doth upbraid unto them their own fortunes, and pointeth at them, and cometh oftener into their remembrance, and incurreth[3] likewise more into the note of others; and envy ever redoubleth from speech and fame. Cain's envy was the more vile and malignant to wards his brother Abel, because when his sacrifice was better accepted there was no body to look on. Thus much for those that are apt to envy.
Concerning those that are more or less subject to envy: First, persons of eminent virtue, when they are advanced, are less envied. For their fortune seemeth but due unto them; and no man envieth the payment of a debt, but rewards and liberality rather. Again, envy is ever joined with a comparing of a man's self; and where there is no comparison, no envy; and therefore kings are not envied but by kings. Nevertheless it is to be noted that unworthy persons are most envied at their first coming in, and afterwards overcome it better; whereas contrariwise,[4] persons of worth and merit
- ↑ Publius Aelius Hadrianus, 76–138, Roman emperor from 117 to 138 A.D. Bacon is quoting Spartian. Aelii Spartiani Adrianus Imperator ad Diocletianum Augustum. xv., in Historiae Augustae Scriptores.
- ↑ Vein. Humor.
"I 'm glad to see you in this merry vein."
Shakspere. The Comedy of Errors. ii. 2. - ↑ Incur. To run or rush into, Latin sense.
- ↑ Contrariwise. On the contrary.
