also positively wrong, to do actions which will. And the chief reason why this is held is, I think, the following.
It is, in fact, very commonly held indeed that there are certain specific kinds of action which are absolutely always right, and others which are absolutely always wrong. Different people will, indeed, take different views as to exactly what kinds of action have this character. A rule which will be offered by one set of persons as a rule to which there is absolutely no exception will be rejected by others, as obviously admitting of exceptions; but these will generally, in their turn, maintain that some other rule, which they can mention, really has no exceptions. Thus there are enormous numbers of people who would agree that some rule or other (and generally more than one) ought absolutely always to be obeyed; although probably there is not one single rule which all the persons who maintain this would agree upon. Thus, for instance, some people might maintain that murder (defined in some particular way) is an act which ought absolutely never to be com-
