CHAPTER III
THE OBJECTIVITY OF MORAL JUDGMENTS
Against the theory, which has been stated in the last two chapters, an enormous variety of different objections may be urged; and I cannot hope to deal with nearly all of them. What I want to do is to choose out those, which seem to me to be the most important, because they are the most apt to be strongly felt, and because they concern extremely general questions of principle. It seems to me that some of these objections are well founded, and that others are not, according as they are directed against different parts of what our theory asserts. And I propose, therefore, to split up the theory into parts, and to consider separately the chief objections which might be urged against each of these different parts.
And we may begin with an extremely
