The Mercy of Mr. Arnold Bennett
Mr. Arnold Bennett does not darken the question with the dreary metaphysics of determinism; he is far too bright and adroit a journalist for that. But he does make a simple appeal to charity, and even Christianity, basing on it the idea that we should not judge people at all, or even blame them at all. Like everybody else who argues thus, he imagines himself to be pleading for mercy and humanity. Like everybody else who argues thus, he is doing the direct contrary. This particular notion of not judging people really means hanging them without trial. It would really substitute for judgment not mercy but something much more like murder. For the logical process through which the discussion passes is always the same; I have seen it in a hundred debates about fate and free-will. First somebody says, like Mr. Bennett: "Let us be kinder to our brethren, and not blame them for faults we cannot judge." Then some casual common-sense person says: "Do you really mean you would let anybody pick your pocket or cut your throat without protest?" Then the first man always answers as Mr. Bennett does: "Oh no; I would punish him to protect myself and protect society; but I would not blame him, because I would not venture to judge him." The philosopher seems to have forgotten that he set out with the idea of being kinder to the cutthroat and the pick-pocket. His sense of humour should suggest to him that the pick-pocket might possibly prefer to be blamed, rather than go to penal servitude for the protection of society.
Now of course Mr. Bennett is quite right in the most mystical and therefore the most deeply moral sense. We do not know what God knows about the merits of a man. Nor do we know
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