Fancies versus Fads
humility." Neither hope nor humility were Puritan specialities.
But it was not only in devotional mysticism that these Cavaliers could challenge the great Puritan; it was in a mysticism more humanistic and even more modern. They shine with that white mystery of daylight which many suppose to have dawned with Wordsworth and with Blake. In that sense they make earth mystical where Milton only made heaven material. Nor are they inferior in philosophic freedom; the single line of Crashaw, addressed to a woman, "By thy large draughts of intellectual day," is less likely, I fancy, to have been addressed by Adam to Eve, or by Milton to Mrs. Milton. It seems to me that these men were superior to Milton in magnanimity, in chivalry, in joy of life, in the balance of sanity and subtlety, in everything except the fact (not wholly remote from literary criticism) that they did not write so well as he did. But they wrote well enough to lift the load of materialism from the English name; and show us the shining fields of a paradise that is not wholly lost.
Of such was the Anti-Puritan party; and the reader may learn more about it from the author of "The Glass of Fashion." There he may form a general idea of how, but for the Puritans, England would have been abandoned to mere ribaldry and licence; blasted by the blasphemies of George Herbert; rolled in the mire of the vile materialism of Vaughan; tickled to ribald laughter by the cheap cynicism and tap-room familiarities of Crashaw and Treherne. But the same Cavalier tradition continued into the next age, and indeed into the next century; and the critic must extend
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