these provincials. Presently they entered the streets, where we witnessed their frantic dance in presence of the Hajj and other authorities. This is the wild men's way of expressing their satisfaction that Fate has enabled them to convoy the caravan througn all the dangers of the desert.
The Shaykh Ibrahim Abu Zarbay[1] lies under a whitewashed dome close to the Ashurbara Gate of Zayla: an inscription cut in wood over the doorway informs us that the building dates from a.h. 1155 = A.D. 1741–2. It is now dilapidated, the lintel is falling in, the walls are decaying, and the cupola, which is rudely built, with primitive gradients—each step supported as in Kashmír and other parts of India, by wooden beams—threatens the heads of the pious. The building is divided into two compartments, forming a Mosque and a Mazar or place of pious visitation: in the latter are five tombs, the two largest covered with common chintz stuff of glaring colours. Ibrahim was one of the forty-four Hasrami saints who landed at Berberah, sat in solemn conclave upon Auliya Kumbo or Holy Hill, and thence dispersed far and wide for the purpose of propagandism. He travelled to Harar about A.D. 1430,[2] converted many to Al-Islam, and left there an honoured memory. His name is immortalised in Al-Yaman by the introduction of Al-Kat.[3]
- ↑ He is generally called Abu Zerbin, more rarely Abu Zarbayn, and Abu Zarbay. I have preferred the latter orthography upon the authority of the Shaykh Jami, most learned of the Somal.
- ↑ In the same year (A.D. 1429–30) the Shaykh al-Shazili, buried under a dome at Mocha, introduced coffee into Arabia.
- ↑ The following is an extract from the Pharmaceutical Journal, vol. xii. No. v. Nov. i, 1852. Notes upon the drugs observed at Aden, Arabia, by James Vaughan, Esq., M.R.C.S.E., Assist. Surg., B.A., Civil and Port. Surg., Aden, Arabia.
"Kât قات, the name of the drug which is brought into Aden from the interior, and largely used, especially by the Arabs, as a
