present century. A well-known Servian writer, Vouk Karadjich, gives the following details about this peculiar custom, known under the name of otmitza. “The capture of girls in order to marry them is still practised among the Servians. Young men very frequently have recourse to this mode of procuring a wife. On such occasions they are equipped and armed as if they were going out to do battle. They conceal themselves, and quietly await the moment till the girl passes near them on her way to look after the cattle. Sometimes they make a direct attack on the homestead she inhabits. In either case her resistance has no other result than a direct appeal to physical force. The young men seize her by her long, plaited tresses, drag and push her along, and sometimes use a whip or a stick to quicken her pace. The same custom prevailed not long ago in Montenegro. It existed also for centuries in Croatia, as may be seen from the mention made of it in the statute of Politza, a legal code published in 1605. In Bosnia and Herzegovina abductions still occur, but, as a rule, with the previous consent of the supposed victim, and with the declared intention of avoiding the expenses of a regular betrothal.”
So much as regards marriage among the Southern Slavs.
As to the Eastern Slavs, the early development of a strong government, and of a powerful clergy, prevented the possibility of a long continuance of this wild method of constituting a family. An exception must, however, be made as regards the Cossacks of Little Russia and the Ukraine; who, according to the statement of Beauplan, continued to capture their wives no longer ago than the seventeenth century. But the existence, probably in pagan times, of marriage by capture in Russia, as well as in Poland, is still revealed by the old ballads, the wedding ceremonies of the country people, and the songs in use on the occasion of a betrothal.
The bilini more than once mention the cases of paladins like Ilia Mourometz having a personal encounter with the
