existing mountain-range known to the tribe), "where he still lives." "The crystal rock" of Mrs. Parker, and the two quartz crystals mentioned to Mr. Howitt by a Wirajuri wizard, are no doubt derived from the quartz crystals of the wizards, whereby they are supposed to receive and hold their powers. Baiame, having still mightier powers, and being the source of theirs, is naturally credited with a larger quantity of the marvellous stone, glorified by Mr. Manning into a similitude with the throne of the apocalyptic version. It will be admitted that these are considerable divergences from Mr. Manning's account, and that they lead to the suspicion that he did not fully understand the meaning of what he had heard. Concerning Bullimah and the "abode of the wicked" we require further information. In one of her stories Mrs. Langloh Parker narrates very interesting funeral rites and prayers for the dead. We want to be assured whether these are usual, by means of an accurate description of the customary ceremonies; and that she does not give us. In the case referred to, Byamee is implored to "let in the spirit of Eerin to Bullimah. Save him, we ask thee, from Eleanbah wundah, abode of the wicked." But Eerin was changed into a small grey owl, to keep watch over his people and warn them of danger. On the whole, Mrs. Parker sufficiently corroborates Mr. Manning to make a case for further inquiry, and that is all. It is by no means clear that they are both writing of the same tribe. I think, however, it will be conceded that the variations amply support my criticisms on Mr. Manning.
I cannot pursue Mr. Lang's remarks on Baiame or the other divinities any further. A few words must be devoted to the questions of morality. Mr. Lang is wise not to insist on his parallel of the first of the Kurnai precepts and "the First Commandment with promise." As to the second precept, "To share everything they have with their friends," he contests my interpretation that it refers merely to tribal
