spouse.[1] The Khumal Lambom worship Nautinkhong Ningthau, who married Keiru-hanbi, a daughter of the Khumal king, by whom he had two sons, from the elder of whom the Lambom claim descent. In Shuganu I found five yumnaks, the gods of which had no special names, being merely known as Apokpa, i.e. ancestor. In Andro, the Loi village to which Meithei were sometimes banished for various crimes, I found that the families of these exiles had no special gods. Though they kept the family name they were held to have lost all claim to share in the worship of the family god, and they are equally ineligible to join in that of one of the indigenous divinities of their new home. In some cases we find that yumnaks which are not in any way connected have the same god, and I think this is due to the desire, not unknown in other lands, to claim aristocratic descent.
I must now turn to the seven goddesses. The following are the names given in the pundits' books, but they are not generally known: 1, Lei-khak-bi-yā-rel, from whom sprang the Ningthaujau clan. She also gave birth to Sing-sing-yai-nu, from whom sprang all trees, grasses, etc. Thursday is her birthday. 2, Lai-i-bi-a-hum-nu, the ancestress
of the Angom, mother of Ireima-thon-thangnu, from whom came water and cotton. Her birthday is Monday. 3, Thung-woibi Thoiyinu, ancestress of the Luang clan and mother of Priprinu, who produced gold and silver, and also Noinu Thumleima, the goddess of the salt wells. Her birthday is Friday. 4, Mangwoibi Thongthangnu, ancestress of the Khumal and mother of Lemlei-ngā-nā-nā-woibi, who produced iron and all fishes. Her birthday is Tuesday. 5, Chitnu-laima, ancestress of the Moirang clan and mother of Piyainu Pisamnu, who produced fire. Saturday is her birthday. 6, Theirei-longbam-chanu, ancestress of the Ngangba clan and also mother of the winds and
- ↑ In the Naga village Marām, I found several traditions of men being taken up by the sky god.
