the coffin is cleared of herbs and grass, and carefully swept; and here, during the whole night previous to the official meeting, women and children dance. Mats are placed immediately in front of the shimbec for the family and their fetishes (Poomba); the side opposite is prepared for the prince and his followers; and the other two sides are kept for those strangers and guests who care to come. At about three o'clock guns are fired off as a signal that all is ready. The family headed by their elder and spokesman then seat themselves ready to receive their guests. Then the guests glide into the village and make their way to the elder, present themselves, and then take their allotted seats.
When all are assembled, the elder addresses the two family fetishes held by two of the family. Pointing and shaking his hand at them, he tells them how the deceased died, and all the family has done to settle the matter; he tells them how they have allowed the father to be taken, and prays them to protect the rest of the family; and when he has finished his address, the two who hold the fetishes, or wooden figures, pick up a little earth and throw it on the heads of the fetishes, then, lifting them up, rub their heads in the earth in front of them.
Then the elder addresses the prince and his people, and the strangers who have come to hear how the deceased has died, and offers them each a drink. When they have finished drinking, he turns to the fetishes and tells them that they have allowed evil to overtake the deceased, but prays them to protect his guests from the same. Then the fetishes again have earth thrown at them, and their heads are once more rubbed in the earth.
And now the elder addresses the wives and tells them that their husband has been cruelly taken from them, and that they are now free to marry another; and then, turning to the fetishes, he trusts that they will guard the wives from the evil that killed their husband; and the fetishes are again dusted and rubbed in the earth.
