Page:Folk-lore - A Quarterly Review. Volume 8, 1897.djvu/24

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Neapolitan Witchcraft.

explanation they have more difficulty in flying, being heavier. It is said that the devil as a man prefers women; they for their part are amiable to him, at times even seducing him. There are special departments of the art—there is that of the earth and of the sea—having their special adepts. The first will only be treated of now; any witch can, however, render service to sea-faring folk, in giving a good haul of fish or averting a storm. Amongst witches by birth are women born on Christmas Eve, or on the Feast of the Conversion of St. Paul. Whoever invokes the devil on Christmas Eve before a mirror may become a witch.

An instruction in the methods is by itself sufficient; it is frequently given by the mother to her daughter, but not exclusively; anyone may learn the art, even those knowing only a single incantation can make use of it. When a new witch has completed her education, the two women open a vein in their arms; having mixed the blood, the older witch makes a cross with it under the left thigh of her pupil, who says: "Croce, croce, sciagurata sono." There is no visible sign by which to detect them, they recognise one another by looking into their eyes; then the one who first leaves salutes the other by striking her with her left hand on the left shoulder and simply saying: "Me ne vo." In payment for the power he gives, the devil receives her soul with those of the others she procures for him; in witness of her fidelity she mocks at religion, and will profane the Host by trampling on it. But she means to cheat him and save her soul at the hour of death. She goes to mass, fills her room with pious pictures, before which, however, she does not work her charms. In her death-agony she sends for the priest, gives up to him all her apparatus to be burnt, then confesses and receives absolution. Her companions try to save some of the most precious objects from the flames. There are certain crimes for which there is no forgiveness, such as having caused death or made a hunchback. Among the many devils the head of all is called Satanasso.