for the authority of parents over their sons comes to an end with the initiation ceremonies. The Kurnai commandment refers to the general body of the elders. The Australian tribes are loosely compacted organisms, where the government resides in no single individual. There is usually a headman of undefined powers, who among the Kurnai may be, and perhaps oftener than not is, a wizard; among the Murring he must be so.[1] Force of character and the superstitions connected with a sorcerer's craft are probably the chief factors in determining the extent of the headman's powers. In any case, the general body of the elderly men, whether wizards or fighters, must have great weight in all concerns of the tribe. Among the Kurnai, the women share to some extent in the respect and authority due to the men; and, alike for the women and the men, respect increases with age. The possession of exceptional qualities, mental or physical, is also, at least in the case of men, and, if I read the account correctly, of women too, regarded as a claim to authority. But, while he would be a bold man who would venture to set at naught the opinions of the elders, they appear to possess no direct sanction. One chief reason, therefore, for the existence of the mysteries of initiation is to confirm and prolong the power of the old men, and to substitute for the yoke of the father that of the general body of the elders. Mr. Howitt is emphatic on the pointy and a consideration of the details of the ceremonies and the precepts attests the accuracy of his opinion.[2] So obviously is this the case, that it has been acutely conjectured that the mysteries are a relic of a primitive contest, similar to that which takes place in herds of gregarious mammalia when the young males arrive at maturity. In this view the older men, for the preservation of their position and rights, especially their rights over the females
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The "High Gods" of Australia.
