THE ANCIENT ABBEY OF AJANTA 77
Buddhist Councils. No complete history of Buddhism could leave out of account the influence of the great Kanishka. For from his time, as we are informed by the Chinese travellers, dates that great schism of the Mahayana, or Northern School, which has carried with it China, Japan, and Tibet, while Burma, Ceylon, and Siam belong to Southern Buddhism, or the Lesser Vehicle.
A great haughtiness divides to this day the adherents of these different schools. To the Northern School belongs the new recension of the scriptures published by the Council of Kanishka. To the Southern belong the simpler and more ancient works, amongst which are included the three Tripitakas.
The characteristic doctrine of the Mahayana, according to the disciples of Hiouen Tsang in the early eighth century, lies in the veneration of the Bodhisattvas, along with the one earthly and supreme Buddha. The Southern School, or Hina- yana, does not profess to invoke the Bodhisattvas. But it is easy to see that under this brief definition there is indicated a wide divergence of attitudes and teaching. Anyone who studies a religious movement which has its origin in an Indian and Hinduistic teacher, is bound to notice two opposite influences which come into play almost simultaneously. First there is the highly abstract and nihilistic character of the personal realisation of the Master himself. No gods, no forms, no rites, and the unreal and phenomenal nature of the
