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ii8 FOOTFALLS OF INDIAN HISTORY


Grunwedel has drawn attention to the question of clothing, but apparently without understanding the full significance of the facts. It will be noticed throughout these illustrations that the artists tend to clothe Buddha in the dress that would be appropriate in a cold climate. Our illustration of the relief found at Muhammed Nari is in this respect specially valuable. It is probably early Gandharan, since the attempt to render the clothes of Buddha and the ornaments of the women correctly is very evident, and, it may be added, extremely unsuccessful. It would appear as if this relief had been commissioned by some monk who was a native of Magadha. But no Magadhan workman would have draped the muslin in such a fashion at the knees or on the arm. Yet the correct intention is manifest from the bare right shoulder. Afterwards Gandharan artists solved this problem by evolving a style of costume of their own for the sacred figures. As this was their own, they were much happier in rendering it. But another point that jars on the Indian eye is the allusion here made to women's jewellery. The matter has been mentioned as needing particular care — that we can see. But the results are forced and inappropriate, and serve only to emphasize their own failure. Instances of the particular facts abound. It is unnecessary to enter further into detail.

Throughout these illustrations what may be called the architectural ornament is very noticeable. It has no connection whatever with what we are ac-