PROBLEMS OF INDIAN RESEARCH 187
been done, many of the incidents of his childhood might have a Hindu interpretation reflected back upon them.
How great is the beauty of that divine childhood! How warm and throbbing the sense of personality that speaks in every line of the Mahabharata! In spite of the English dress, how wonderful the power and passion with which both Epic and Purana tell the tale of Krishna! How rude yet grand this ancient world out of which in its unsuspecting simplicity, in its worship of strength and heroism, comes the story of the Lord slaying demon upon demon, elephant, wrestler, tyrant, all. Centuries, maybe milleniums, will go by before the tender Hinduising interpretation will be added to each incident, "and then, offering salutation at the feet of Krishna, the soul of that evil one went forth unto bright places, for ever the touch of the Lord brought salvation, even unto those whom He appeared to slay."
Like children long ago on the Greek islands, and children and men in German Scandinavian forests, or like the peasants of to-day in Icelandic log-houses, so have the Indian people all down the centuries listened to wonder-tales of a hero who was vulnerable at no point save on the soles of his feet; of mortals who went armed with divine weapons; of that strong one who could gulp down the forest-fire like water; of the woman who peeped and saw between her eyelids; of madness sent by the gods upon whole peoples whom they would
