wishes, and, in short, respecting everything for which superhuman knowledge is supposed to be available.”[1] At a festival of the Minahassa in northern Celebes, after a pig has been killed, the priest rushes furiously at it, thrusts his head into the carcass and drinks of the blood. Then he is dragged away from it by force and set on a chair, whereupon he begins to prophesy how the rice crop will turn out that year. A second time he runs at the carcass and drinks of the blood; a second time he is forced into the chair and continues his predictions. It is thought there is a spirit in him which possesses the power of prophecy.[2] At Rhetra, a great religious capital of the Western Slavs, the priest tasted the blood of the sacrificed oxen and sheep in order the better to prophesy.[3] The true test of a Dainyal or diviner among some of the Hindoo Koosh tribes is to suck the blood from the neck of a decapitated goat.[4] The other mode of producing temporary inspiration, to which I shall here refer, is by means of a branch or leaves of a sacred tree. Thus in the Hindoo Koosh a fire is kindled with twigs of the sacred cedar; and the Dainyal or sibyl, with a cloth over her head, inhales the thick pungent smoke till she is seized with convulsions and falls senseless to the ground. Soon she rises and raises a shrill chant, which is caught up
- ↑ Caldwell, “On demonolatry in Southern India,” Journal of the Anthropological Society of Bombay, i. 101 sq.
- ↑ J. G. F. Riedel, “De Minahasa in 1825,” Tijdschrift v. Indische Taal-Land-en Volkenkunde, xviii. 517 sq. Cp, N. Graafland, De Minahassa, i. 122; Dumont D’Urville, Voyage autour du Monde et à la recherche de La Perouse, v. 443.
- ↑ F. J. Mone, Geschichte des Heidenthums im nördlichen Europa, i. 188.
- ↑ Biddulph, Tribes of the Hindoo Koosh, p. 96. For other instances of priests or representatives of the deity drinking the warm blood of the victim, cp. Tijdschrift v. Nederlandsch Indië, 1849, p. 395; Oldfield, Sketches from Nipal, ii. 296 sq.; Asiatic Researches, iv. 40, 41, 50, 52 (8vo. ed.); Paul Soleillet, L’Afrique Occidentale, p. 123 sq. To snuff up the savour of the sacrifice was similarly supposed to produce inspiration. Tertullian, Apologet. 23.
