Page:Galileo Galilei and the Roman Curia (IA cu31924012301754).pdf/165

This page has been validated.
THE "DIALOGUES" ON THE TWO SYSTEMS.
129

cealed behind a mask intended to inspire confidence. Salviati conducts the arguments for the Copernican theory with such convincing force and clearness, and annihilates so completely all the objections of the unfortunate Simplicius, that no unbiassed reader can fail to perceive the scientific superiority of the modern theory to the old. And as Galileo conscientiously puts in the mouth of the Peripatetic philosopher every possible argument in favour of the Aristotelian cause, as well as the objections to the other side, the total defeat of its advocate is a victory all the more brilliant for the immortal Canon of Frauenburg.

The condition that the Copernican doctrine is only to be employed as a hypothesis is ostensibly fully complied with. If Salviati or Sagredo demonstrate to Simplicius the untenableness of some Ptolemaic axiom, or add an important stone to the Copernican structure, Galileo hastens to interpolate some remark to weaken the impression. It must be confessed, however, that the agreement of this "hypothesis" with all the phenomena of nature is as clear as daylight; and when, for instance, it is said that the final decision in the present controversy rests neither with mathematics and physics, nor with philosophy and logic, but solely with a "higher insight," or when Salviati repeatedly asserts that he does not in the least wish to maintain the truth of the Copernican doctrine, but applies the word "possibly" to it, or speaks of it as a "fantasia" or "vanissima chimera," the reader cannot fail to perceive that these prudent reservations, which always occur at critical passages, are made with the sole purpose of rendering the publication of the work possible.

The preface and conclusion have no logical agreement with the contents of the "Dialogues," and owe their origin to the same motive. In the preface the ecclesiastical prohibition of 1616 to teach that the earth moves, is actually called a "salutary edict" (un salutifero editto)! The reader learns further, to his no small astonishment, that the purpose of this comprehensive work is to refute the wholly unfounded opinion