tive symbol; the constant effort to keep the soul at its highest pressure and speed. His instincts upon all social customs and questions are Puritan. His favourite author is Bunyan.
But along with what was inspiring and direct in Puritanism Bernard Shaw has inherited also some of the things that were cumbersome and traditional. If ever Shaw exhibits a prejudice it is always a Puritan prejudice. For Puritanism has not been able to sustain through three centuries that native ecstasy of the direct contemplation of truth; indeed it was the whole mistake of Puritanism to imagine for a moment that it could. One cannot be serious for three hundred years. In institutions built so as to endure for ages you must have relaxation, symbolic relativity and healthy routine. In eternal temples you must have frivolity. You must "be at ease in Zion" unless you are only paying it a flying visit.
By the middle of the nineteenth century this old austerity and actuality in the Puritan vision had fallen away into two principal lower forms. The first is a sort of idealistic garrulity upon which Bernard Shaw has made fierce and on the whole fruitful war. Perpetual talk about righteousness and unselfish-
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