newer than democracy. A reformer was to be, not a man who wanted a parliament or a republic, but a man who wanted anything that he hadn't got. The emancipated man must cast a weird and suspicious eye round him at all the institutions of the world, wondering which of them was destined to die in the next few centuries. Each one of them was whispering to himself, "What can I alter?"
This quite vague and varied discontent probably did lead to the revelation of many incidental wrongs and to much humane hard work in certain holes and corners. It also gave birth to a great deal of quite futile and frantic speculation, which seemed destined to take away babies from women, or to give votes to tom-cats. But it had an evil in it much deeper and more psychologically poisonous than any superficial absurdities. There was in this thirst to be "progressive" a subtle sort of double-mindedness and falsity. A man was so eager to be in advance of his age that he pretended to be in advance of himself. Institutions that his wholesome nature and habit fully accepted he had to sneer at as old-fashioned, out of a servile and snobbish fear of the future. Out of the primal forests, through all the real progress of history, man had picked his way
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