her religious conversation. I had had much intercourse with pious dissenters before; the only freshness I found in her talk came from the fact that she had been the greater part of her life a Wesleyan, and though she left the society when women were no longer allowed to preach, and joined the New Wesleyans, she retained the character of thought that belongs to the genuine old Wesleyan. I had never talked with a Wesleyan before, and we used to have little debates about predestination, for I was then a strong Calvinist. Here her superiority came out, and I remember now, with loving admiration, one thing which at the time I disapproved; it was not strictly a consequence of her Arminian belief, and at first sight might seem opposed to it, yet it came from the spirit of love which clings to the bad logic of Arminianism. When my uncle came to fetch her, after she had been with us a fortnight or three weeks, he was speaking of a deceased minister once greatly respected, who, from the action of trouble upon him, had taken to small tippling, though otherwise not culpable. 'But I hope the good man's in heaven for all that,' said my uncle. 'Oh yes,' said my aunt, with a deep inward groan of joyful conviction, 'Mr. A.'s in heaven, that's sure.' This was at the time an offence to my stern, ascetic, hard views—how beautiful it is to me now!
"As to my aunt's conversation, it is a fact that the only two things of any interest I remember in our lonely sittings and walks are her telling me one sunny afternoon how she had, with another pious woman, visited an unhappy girl in prison, stayed with her all night, and gone with her to execution; and one or two accounts of supposed miracles in which she believed, among the rest, the face with the crown of
