that of Tito. This may be accounted for by the fact that as a child the novelist became acquainted with the sudden death of a near relative who had accidentally fallen into a stream: an incident which sunk deeply into her retentive mind.
Fate plays a very conspicuous part in this as in most of George Eliot's novels. But it is not the Fate of the Greeks, it is not a power that affects human existence from without: it rather lies at the root of it, more or less shaping that existence according to obscure inherited tendencies, and in the collision between character and circumstance, between passion and law, potent only in proportion as the individual finally issues conquered or a conqueror from the struggle of life. This action of character on circumstance, and of circumstance on character is an ever-recurring motif with George Eliot. We constantly see adverse circumstances modifying and moulding the lives of the actors in her stories. She has hardly, if ever, therefore, drawn a hero or heroine, for these, instead of yielding, make circumstances yield to them. Dorothea and Lydgate in abandoning their striving after the highest kind of life; Tito in invariably yielding to the most pleasurable prompting of the moment; Gwendolen in being mainly influenced by circumstances acting on her, without her reacting on them, are all types of this kind.
Maggie belongs, on the whole, to the same type. She, too, is what Goethe calls a problematic nature, a nature which, along with vast possibilities and lofty aspirations, lacks a certain fixity of purpose, and drifting helplessly from one extreme to another, is shattered almost as soon as it has put out of port. In Maggie's case this evil springs from the very fulness of her
