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ST. BERNARD , 63 was so great, and the imaginations of those who beheld him so fascinated by his force of will, that on his way the sick were carried forth to meet him, and numer- ous miracles were said to be wrought by the touch of his garments. In Milan, through his eloquence, Anaclete's party was completely vanquished, and the Milanese so impressed that they offered to displace their archbishop in Bernard's favor. But on this and other occasions he steadily refused any such rank, con- tent to live and die in a sphere where he could be more useful, if less exalted. He returned to France, after a lengthened absence, in 1135, meeting on his way with a royal reception. He was once more absorbed in the duties of his office, as Abbot of Clair- vaux, when again summoned to Italy by Innocent II., to oppose the power of Roger, the Norman King of Sicily, whose aid Anaclete had obtained. Bernard first passed into Germany, and successfully mediated between the emperor and the Suabian princes, inducing the latter to relinquish their rebellion. Lothaire was then prevailed upon to aid Innocent by force of arms, while Bernard pro- ceeded to employ force of intellect in the same service. He first won over by his arguments many of Anaclete's chief supporters, and then accepted a chal- lenge which King Roger threw out, to dispute publicly in the Court of Salerno as to the claims of the rival Popes, with Anaclete's champion, Cardinal Pietro di Pisa. At this public contest Bernard not only confuted, but converted, the cardi- nal, and reconciled him to Innocent. With Roger, Bernard was not so success- ful, and a battle ensued between the armies of the contending Popes. Innocent was captured, but contrived to make favorable terms with Roger ; and a peace was agreed to, which was finally ratified by the death of Anaclete, in 1 138. An- other anti-pope having been set up, Bernard used his personal influence with the pretender, and induced him to yield. Thus the schism in the Church was healed, and the good abbot returned to Clairvaux. In 1146 he was mainly instrumental in promoting the second crusade. News reached Europe that, two years before, the Christian state of Edessa (which, as we have already seen, was founded by Baldwin, brother of Godfrey de Bouillon) had, through the weakness of its government, fallen into the hands of the Sultan of Bagdad, and Jerusalem was again in peril. Inflamed with enthusi- asm, Bernard stirred up the hearts of his countrymen to zeal in the cause of the Cross. Louis VII., of France, was readily persuaded to undertake the crusade, as a penance for his crimes ; but the Emperor Conrad, of Germany, was indis- posed to exertion ; and to him, therefore, Bernard hastened, rousing the people of France and Germany as he travelled through. The frozen reluctance of the monarch could not withstand the fiery earnestness of the monk. Conrad is said to have dissolved into tears at the discourse, and eagerly accepted the cross which was offered. While in Germany Bernard showed his liberality of thought rare in those days by sternly rebuking the ignorance of a monk who was denounc- ing the Jews as the cause of the recent calamities. 'At the council of Vezelay (in Burgundy), held in 1146, Bernard's eloquence was as exciting in its influence on his hearers as that of Pope Urban had been on a previous occasion. As the