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and English dictionary. His opinions are liberal, he regretted much the want of books in America, and attributed it chiefly to the inquisition, which had prevented the entry of any scientific works whatever. He asked me some questions about the Protestant religion. I showed him Doddridge's Rise and Progress of Religion in the Soul, in Spanish, and offered to lend it to him, but he declined; he looked at a few pages and said it was very good. I showed him a Bible in Spanish, he only admired the binding. He wished to know the points of difference between the Anglican and Roman churches. I gave him an English Prayer-book, and pointed out to him the articles. When he came to those on purgatory, transubstantiation, and the adoration of the saints, he shrugged his shoulders, and observed opinions differed. I referred him to the Scriptures, but he declined controversy. From what I have seen of him I suppose him to be a man fully aware of the follies of the Romish church, but unwilling to avow sentiments which cut at the very root of priestly influence. He inquired about the mode of visiting the sick end dying, of administering the sacraments, &c. I explained fully, and informed him that the padres of the Anglican church did not profess to forgive sins, because they knew he only who could read the heart was able.