But the body is only the manifested form of the soul or spirit within it. It therefore corresponds to the soul in every particular, being perfectly adapted to all its wants and capabilities. It thence follows that there must be a difference between the souls of the two sexes corresponding precisely to that between their bodies. For the logical inference from the great doctrine of correspondence is, that the masculine body must correspond to the masculine soul and the feminine body to the feminine soul.
And as a matter of fact, we find it is so. No truth is more obvious than this: that there exists an innate difference in the mental constitution of the sexes, just as wide and as strongly marked as that observable in their physical organism. Their souls differ precisely as do their bodies. For although we sometimes meet with manish women and womanish men, they are the exceptions and not the rule. We find them mentally no oftener than physically so. In general the feminine soul differs from the masculine, as woman's body differs from man's. But one is not superior to the other; only they are different. There would be as little propriety in speaking of the mental superiority of man to woman or of woman to man, as there would be in speaking of the physical superiority of the heart to the lungs or the lungs to the heart. The truth is they belong together, and are adapted to each other in their whole constitution, mental and physical. One is the complement of the other. When "they twain are one flesh," the man is complete—a whole man. Hence we read in Genesis that God created man in his own image; "male and
