plements of each other, belong together from creation. Neither is complete by itself alone, but only in marriage union with its other half; just as neither lungs nor heart can perform its appropriate function except in organic union with the other. Marriages in heaven are, therefore, necessary to the completeness of the angels. No single angel would be a whole angel, without union with some other that is the complement of himself. And as everything in heaven is more perfect than on earth—the states of the angels, also, more innocent, pure and exalted than those of men—therefore we should expect the conjugial principle would exist there in greater strength and purity than on earth, and the marriage relation be found in its highest perfection. The heavenly life being the highest life, where but in heaven should we look for the best illustration of the truly conjugial affection and relation? Where else should we expect to find marriages so blissful or so perfect?
We have said that man and woman, like the lungs and heart, belong together as parts of one and the same whole. But as no two hearts and no two lungs are ever precisely alike, so no two hearts can ever be exactly suited to one and the same pair of lungs. It follows, therefore, that only one man and one woman can, from creation, be perfectly adapted to each other as parts of one and the same whole. Hence "the Lord provides that conjugial pairs shall be born." (C. L. 229.) Hence a true marriage—such a union of souls as exists in heaven—can take place only between two individuals who were created for each other.
